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Ethnoreligious Killings: Group Accuses Amnesty International Of Double Standards In Promoting Violence Across Nigeria



The Centre for African Liberation And Socio-Economic Rights (CALSER) has accused Amnesty International of double standards, taking sides with a particular ethnic group and heating the insecurity crisis in the country. 

The centre noted that Amnesty International’s position affirms that the group is out on a mission to see to the disintegration of Nigeria at all cost. 

According to CALSER, Amnesty which parades itself as an apostle of human rights is ironically acting as proxies for terrorists with its misleading reports on Nigeria.  

The centre made these known at a press conference on Friday in Abuja through Executive Director, Atumeyi Michael. 

CALSER, therefore, urged Nigerians to be wary of the activities of Amnesty International and other organizations parading themselves under various international and human rights nomenclatures as they do not mean well for the country. 

The centre noted that their desire remains to fester ethnoreligious conflicts in the country that would lead to disintegration. 

The Centre for Africa Liberation and Socio-Economic Rights, however, urged all Nigerians to “embrace our differences and work for the common good which is the entrenchment of peace and stability in Nigeria”

The centre assured that Nigeria shall defeat its adversaries within the shortest possible time with the collective efforts of all and sundry. 

Read the full statement below:

We welcome you all to this press conference on the heels of the recent happenings in parts of the country that has pitched religious and ethnic groups against each other which indeed calls for great concern from well-meaning Nigerians. 

The Centre for Africa Liberation and Socio-Economic Rights condemns situations where religious and ethnic tension is promoted by a section of the populace without having recourse to the implication of their actions and inactions on National Security. 

The killings and reprisals on religious and ethnic groups indeed portend danger for the continued existence of Nigeria, especially on the heels that the religious and ethnic champions behind the agitations are doing it for their selfish purpose which by and large is geared towards political gains. 

It is indeed a sad situation that can be made worse with the likes of Amnesty International through their unsubstantiated reports that are aimed towards pressuring members of religious and ethnic groups to see themselves as victims and take the laws into their hands. 

It remains a statement of the fact that the activities of Amnesty International in Nigeria have remained suspect through its entrenched methodology of undertaking actions that are capable of causing unrest in the country. 

Its public statements are always laced with illogical conclusions and outright falsehoods that oftentimes are meant to either question the commitment of the Nigerian government in addressing the security challenges in the country or acting as the intellectual arm and mouthpiece for terrorists and militant groups in the country. 

It is therefore instructive to state that Nigerians must realize that solving the security challenges in the country is not a function of attacking members of other ethnicity or religious groups as this would further heat an already tensed polity. 

We must also realize that ethnic and religious profiling also does us no good as a country, but rather, it comes with its attendant consequences that are capable of setting the country on fire. 

The Centre for Africa Liberation and Socio-Economic Rights is using the occasion of this press conference to condemn in totality the ethnoreligious attacks on members of other ethnic groups in the country, as it wholly smacks of a despicable attempt to provoke retaliations the country. 

The Centre for Africa Liberation and Socio-Economic Rights also frowns at organizations such as Amnesty International whose stock in trade in recent times is to fan the embers of war in Nigeria by taking sides and promoting acts of violence amongst ethnic and religious groups which smacks of a mockery of all that they claim to represent with regards to human rights. 

The likes of Amnesty International in our considered opinion are against the peace and unity of Nigeria as a country and as such their actions and inactions have been tailored along with the narrative that dots their reports, statements, and communique. 

These organizations parading themselves as apostles of human rights are indeed ironically acting as proxies for terrorist networks across the world in their despicable quest to truncate our nascent democracy in Nigeria. 

The recent ethnoreligious clashes and the consequent position taken by the likes of Amnesty International indeed buttresses the fact that Amnesty International is out on a mission to see to the disintegration of Nigeria at all cost. 

Nigerians must consequently be wary of the activities of Amnesty International and other organizations parading themselves under various international and human rights nomenclatures as these organizations do not mean well for the country. Their overarching desire has remained to fester ethnoreligious conflicts in Nigeria that would lead to the disintegration of the country.   

The Centre for Africa Liberation and Socio-Economic Rights states in unequivocal terms that Nigerians must not play into the trap of these organizations by entrenching the culture of promoting violence against members of other ethnic or religious groups as the solution lies in our unity of purpose and diversity. 

We must learn to call a spade a spade and condemn what is wrong and commend what is right as this is not the time for hasty generalization of one ethnicity as been responsible for increased crime and criminality across the country. It, therefore, remains a misplaced judgment for any Nigerian to assume that attacking members of other ethnic or religious groups is the solution to the security challenges in the country.  

The Centre for Africa Liberation and Socio-Economic Rights is urging all Nigerians to embrace our differences and work for the common good which is the entrenchment of peace and stability in Nigeria. 

It remains our firm conviction that Nigeria shall defeat its adversaries within the shortest possible time with the collective efforts of all and sundry. We must remember and hold unto those things that unite us, rather than those things that divide us. 

Thank you all for your time and attention and we hope this message gets to all the nook and crannies of Nigeria in the quest for the sustenance of peace and stability in Nigeria. 

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My Ex-Wife Lied Against Me, She Is An Adulterer —Fani-Kayode



Former Minister of Aviation, Femi Fani-Kayode, has said his ex-wife, Precious Chikwendu, lied against him, adding that he didn’t beat her at any point in time during their relationship.

Fani-Kayode also alleged that Chikwendu was an adulterer who tried to seduce his friends while he was in detention.

The former beauty pageant had accused her ex-husband of beating her up at several times including when she was pregnant.

The ex-wife further accused Fani-Kayode of confining her to a hospital when she attempted to escape.

Chikwendu subsequently demanded for full custody of their four sons.

The former beauty queen made the allegations in an affidavit she deposed to in support of an originating motion brought pursuant to Section 69 of the Child’s Rights Act, 2003.

But in a statement by his Media Consultant, Oladimeji Olaiya, the ex-minister described all the allegations as “lies and falsehood”.

The statement was titled, ‘Press statement on the vile and baseless allegations of Precious Chikwendu against Chief Femi Fani-Kayode’.

It partly read, “The statement of claim and affidavit that was filed in court by one Precious Chikwendu against Chief Femi Fani-Kayode is filled with lies and falsehood.

“Not one thing that she has alleged there is true. She is a pathological liar and a slanderer and we intend to prove this in court.

“We believe that the children’s lives would be in danger if they are with her and we shall prove this in court.

“Neither is it true that she was ever beaten by Chief Fani-Kayode or anyone else in his staff and security team, either when she was pregnant or not pregnant and it is not true that she was subjected to any form of physical or mental abuse from them.”

The statement also noted that Chikwendu walked out of the marriage despite pleas and entreaties.

“She walked out on her own saying she was hearing voices even when the entire household was begging her to stay and she abandoned her husband and four young children to meet other men outside.

“After she finished having her fun Chief Fani-Kayode refused to let her back into his and resolved to keep her out of his life. This is the best decision he has made in the last 7 years.”

Fani-Kayode also accused his ex-wife of adultery, saying, “Chikwendu’s only pastime was to post pictures and words on Instagram and sleep with men outside.

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“She also tried to seduce a number of Chief Fani-Kayode’s friends when he was in detention and extort money from them.”

Though Chikwendu demanded the full custody of her four sons, Fani-Kayode said the children’s lives would be endangered if left in her care.

“On one occasion she beat her first son so badly that his face swelled up like a football and he had to be rushed to the hospital where she admitted to her offence to the doctor. We have pictures of his damaged and badly swollen face.

“His crime was that he had called one of his 3 nannies “mummy” and this angered Chikwendu who then flew into an uncontrollable rage and punched him in the face in front of 7 nannies.

“On a separate occassion in front of three Pastors she also beat one of the triplets mercilessly simply because he had dared to cry during prayers. Again we have evidence of this and the Pastors and nannies will testify,” the statement added.

“We urge members of the public to wait until the truth is revealed about Chikwendu, her mental and physical abuse of her own children, her mental illness, her numerous attempts to murder Chief Fani-Kayode and his four children, her adulterous ways, her unfathomable cruelty, her gold-digging ways, her violence and so much more before they make up their minds,” it concluded.

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When Leaving Office, I Decided Not To ‘Remote-Control’ My Successor – Dickson



The immediate past governor of Bayelsa State, Seriake Dickson, has explained why he distanced himself from the administration of Governor Douye Diri.

His explanation came amidst speculations that all was not well between him and Diri.

In a statement he personally signed on Thursday, Dickson, who represents Bayelsa West in the Senate, stated that it was his decision before exiting office to give whoever succeeded him the freedom to govern.

He said, “No one has a greater stake in the governor’s success than me. I am aware of the concerns raised about the distance I have kept since leaving office. This is deliberate and in consonance with my values and principles.

“While I was governor I took a conscious decision that whoever was going to succeed me was going to have the free hand to run his government with my full support. I am not one of those who believe that a governor should be remote-controlled.

“A governor should be free to take actions and decisions to pursue programmes, projects and policies he believes in. A governor must be in charge and I have always encouraged Governor Diri to take charge and to also take responsibility at all time.

“In the process, where he deems it, he can consult stakeholders for their inputs and advice and that the governor does with me and others.

This is why we did not enter into any agreement nor give the governor any condition for my and our full and total support other than to do his best for the state and the Ijaw nation and in doing so, he has our continuous support.”

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Akeredolu Orders Recitation Of Oodua Anthem In Schools



The Ondo State Government has made it compulsory for all pupils and students in the state to recite the Oodua Anthem in their schools .

The order reportedly affects all the private and public institutions from primary to tertiary level in the state.

This was contained in a circular sent to all stakeholders from the state Ministry of Education, Science and Technology. The circular was signed by the Permanent Secretary of the Ministry, Mr Akin Asaniyan.

The circular, titled ‘Recitation of Oodua Anthem in all schools’, was made available to our correspondent on Thursday in Akure.

It read in part,“Please note that, at the just concluded inter-schools debate and award ceremony organised by Ondo State Ministry of Education Science and Technology, held on Thursday February 25, 2021, at the International Culture and Event Center (The Dome) , Governor Rotimi Akeredolu, announced that the state has adopted the Oodua Anthem and it is to be recited by the residents of the state.

“In the light of this development, Mr Governor has directed that the anthem is now compulsory in all public and private schools ( primary and secondary), as well as tertiary institutions in the state, to be recited by all students and teachers henceforth.”

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